COVER STORY
The Legacy of Abraham
He is beloved by Jews, Christians and Muslims. Can this bond stop them from hating one another?

Writing Abraham
Why the author believes that this figure's legacy could help unite the three groups

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Famous Footsteps
Trace Abraham's
journey through
the Middle East
Three Faiths
Divided religions;
one biblical figure

His Story
An Abrahamic
narrative emerges
from two Holy Writs
Visions of a Sacrifice
Three artists from the different faiths look at the legend


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What Jesus Saw
Jerusalem then and now
4/16/2001
Holy Land  
The Pontiff offers messages to Christians, Jews and Muslims
4/3/2000
Jesus of Nazareth 
An Untold Story

11/06/1999
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CHRISS WADE FOR TIME


Writing a New Book of Abraham
Why Feiler believes that this figure's legacy could help unite the three religions


Posted Sunday, September 22, 2002; 9:35 a.m. EST
Lech Lecha are the first words God says to Abraham in the Bible, commanding the patriarch to "go forth" from his father's house. That passage happens to be the very one that author Bruce Feiler read aloud 25 years ago when he was bar mitzvahed into manhood in his native Savannah, Ga. And it is one he has lived by. Even before Feiler, now 37, went to the Middle East to research Abraham: A Journey to the Heart of Three Faiths, he had "visited 60 countries and sprained my ankle on four continents" while reporting five previous books on subjects that range from teaching school in Japan to touring with a circus as a clown.

The fifth, Walking the Bible, re-enacted the travels of the ancient Israelites in the books of Genesis through Deuteronomy. It is a New York Times best seller (41 weeks and counting). It also alerted Feiler to Abraham's importance in Judaism, Christianity and Islam, and after watching the Twin Towers collapse from the window of his Manhattan apartment, he postponed a Walking sequel to begin a book on this unifying figure.

Instead he found a tale of "splintering and rivalry and fighting for generations." Feiler believes his book is the first mass-market effort on that drama mainly because it "doesn't shed glory on any of [the three faiths]." But now that Abraham is complete, he feels writing it has made him a better Jew, allowing him to strip away layers of Abrahamic one-upmanship and recover an "intimacy with the heart of the religion: the story of the people and of God." He has plunged into the interfaith movement. Sept. 11, he says, "contributed to a wholesale rethinking of how religions relate to one another, which is a powerful thing and a reason for profound hope. And Abraham can play a significant role in that. His story contains so many lessons of both what has gone wrong historically among religions and what can go right."



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FROM THE SEPT 30, 2002 ISSUE OF TIME MAGAZINE; POSTED SUNDAY, SEPT 22, 2002

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