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The Runaway Bride
TIME investigates forced marriage and the torn feelings that it engenders. |
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The Scars of Tradition
Female circumcision is a tradition that many imigrants have not left behind. |
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One Faith Divided
Tradition versus progress. French Muslims cannot agree on the way forward. |
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A Vote of Faith
Can Belgian Muslims find a mainstream political party that accommodates their religious beliefs?
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Heir Apparent
Jean-Marie Le Pen promotes his daughter Marine for the highest office in
his party . |
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No
Entry
Europe cracks down on immigration
[6/24/2002] |
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Right Time
Le Pen may be blocked this time but can the French left deliver
[5/6/2002] |
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Islam In Europe
Young Muslims reconcile religion and modern european lifestyles.
[12/24/2001] |
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In Britain, where at least a thousand women are forced into
marriage each year, most of the families, like Noor's, have
South Asian backgrounds. Some are Hindu, others are Sikh or
Muslim. Zafar Ali, who chairs the U.K.'s Slough Race Equality
Council, concedes that "there are, and always have been,
a number of pressurized marriages," but insists such
cases would be condemned by "95% of all Asians and Muslims."
In France, coerced brides tend to be of North African origin;
in Denmark, most come from the large Turkish community. While
one Europe is mesmerized by "reality" matchmaking
TV shows, another is quietly enforcing an ancient, nonnegotiable
version.
Women are often told that their failure to enter into a match
will shame the family. "It's a culturally specific form
of domestic violence that is far more common than people realize,"
says Hannana Siddiqui, director of Southall Black Sisters,
a women's resource center outside London. But it's only in
the past five years or so that social workers, judges and
other professionals have begun to recognize these situations
for what they are. Southall Black Sisters handles about 300
cases a year, and the figure is rising. The West Yorkshire
Midlands Police, whose jurisdiction includes several cities
with large Asian populations, has had an officer, Philip Balmforth,
dedicated to the problem since 1995. He deals with about 200
cases a year.
In extreme incidents, women who resist their families pay
with their lives. In 1997, the murder of Rukhsana Naz, a 19-year-old
Anglo-Pakistani who had fled an arranged marriage, was one
of the first cases to focus attention on forced marriage.
More recently, in January, Sahda Bibi, 21, was stabbed to
death on her wedding day in Birmingham. Bibi was marrying
the groom of her choice with her parents' consent, but people
close to the case believe that she had reneged on an earlier
arranged match. A relative wanted in connection with the murder
flew from England to Pakistan hours after the stabbing and
has so far eluded capture. Weeks later, another young Anglo-Pakistani
woman, Balqis Akhtar, was murdered in her family's home village
in Pakistan. Her father is alleged to have confessed to shooting
her for refusing to go through with an arranged marriage.
Like other first-generation immigrant children, Noor lived
in the narrow gray space between the old country and the new.
She grew up in the northern city of Bradford, home to 90,000
ethnic Pakistanis, Bangladeshis and Indians who first arrived
in the 1950s to work in the thriving regional textile industry.
Noor lived at home with her parents. Her life revolved around
school, where she was preparing for exams, her friends and
a blossoming relationship with her first boyfriend. She was
especially close to her mother. "I could talk to her
about anything, tell her anything," says Noor.
Every day, Noor negotiated a culture gap, trading in some
customs and holding onto others. Traditional in some respects,
Noor's parents also took steps to ensure that she felt at
home with British culture, and sent her to a school that was
not predominantly Asian. "They wanted me to have English
friends," she says. Unlike many Muslim girls in Bradford
(and her own mother, who always wore a scarf in public) she
does not cover her hair, and the Western clothes she favors
are modest yet fashionable. Her accent features the elongated
vowels of northern Britain, but she speaks in Urdu with her
family.
Last spring, Noor's life began to splinter when her mother
died after a brief illness. Her father soon went to Pakistan,
leaving Noor in the care of her brothers, one of whom is Ali,
who began to run the household in a much more authoritarian
way. In September, Ali suddenly announced that a relative
from the Netherlands was coming to visit. That's when Noor's
nightmare began.
The visitor shocked Noor by mentioning that Noor was to marry
her son. When Noor protested to her brother that she was too
young to marry, Ali began dropping ominous hints about Asian
girls who had been killed by their families for refusing to
obey similar dictates. Although Ali had never hurt her, he'd
had a few run-ins with the police, Noor says, and she believed
he was capable of violence. For two days, her brothers would
not allow Noor to leave the house. "Every time I went
downstairs and said I'm going to the shop or going to see
my friends, they said 'No, we'd rather you stayed inside.'"
Terrified, Noor barely left her room. Still, she couldn't
believe that the threatened marriage would happen and
certainly not that very week.
The morning after the ambush nikah, Ali woke Noor, handed
her a bridal dress and told her they were expected at the
wedding hall in two hours. A beautician arrived to do her
makeup, but Noor's tears made her job difficult. "She
had to keep wiping my face and then applying the makeup again,"
says Noor. The rest of the day, the celebration of the marriage,
was a blur. At one point Munir leaned over from the chair
beside her to ask why she was crying. "Because I don't
know you, you're a stranger, you're not my husband,"
she replied. He turned away and continued talking to his friends.
After the party, Ali embraced her, saying, "I don't know
when I'll see you again." The remark struck her as odd,
but Noor's immediate worry was the wedding night ahead.
Noor's clothes had been sent over to Munir's sister's house,
and her suitcase was in an upstairs bedroom. Her sister-in-law
told her to get changed, so Noor took off her gown, put on
her lilac-colored silk pajamas and sat on the bed, rigid with
apprehension. "I was so scared, because I knew that no
one of my own was there and I was with strangers," she
says. When Munir eventually came in, he made a few attempts
at physical contact, but Noor pushed him away. He protested
that he was her husband and could do what he liked, but soon
fell asleep. Noor lay awake most of the night, too afraid
to doze for long. The next day brought yet another surprise.
"Pack your things," Munir's mother told her. "We're
going to Holland tomorrow." Noor followed her new family
through the airport in a daze. "I was just so scared,
so scared," she says.
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