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SOLIDARITY: A poster form Polland's political movement of the the 1980s, on display in Prague's National Museum until Aug.25
 

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CENTRAL and EASTERN EUROPE
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PLUS
LISTINGS: Other things to see and do in each region
An exhibition showcases the art that dodged communist censorship




When Russian writer Nikolai Glazkov made carbon copies of his poems to circulate among friends in the late 1940s, he called his enterprise Samsebjaizdat (self-publishing house). Thus, he not only spoofed the traditional compound names of official Soviet publishing institutions but unwittingly christened a cultural phenomenon that — abbreviated as Samizdat — would foster the free flow of information behind the Iron Curtain. Clandestine Samizdat publishing enabled writers and artists to print and distribute their works despite censorship.

This medium — and the different forms it took in former Czechoslovakia, Poland, Hungary, East Germany and the Soviet Union — is presented at Prague's National Museum in an exhibition called "Samizdat, Alternative Culture in Central and Eastern Europe: The 1960s through the 1980s." Says Wolfgang Eichwede, director of the University of Bremen's Research Center for East European Studies, from whose archive the items have been largely selected: "Our main goal is to show the colorful world of the underground, and that much important European art and culture had been produced outside the official sphere." The term Samizdat referred to a wide variety of texts and art that was produced and distributed unofficially. The show's more than 400 exhibits are equally eclectic, including underground literature like Glazkov's poetry and rare Samizdat editions of works by Vaclav Havel and Aleksandr Solzhenitsyn, as well as petitions, political pamphlets, posters and secret messages smuggled out of communist jails. Also on display is a portable printing press used by Poland's Solidarity movement in the 1980s.

The show also explores how writers and artists in different countries addressed varying issues in their works. The Poles, for example, pioneered social causes, and the East Germans ecological and peace initiatives, while the Czechs and the Soviets were more concerned with human rights and the rule of law. Technology varied from country to country too. Czech and Soviet Samizdat often circulated in small numbers and in typed copies, while the underground in Poland and Hungary used printing presses to produce Samizdat works by the thousands. The Poles even developed a parallel postal network that used its own stamps.

While it would be a mistake to credit Samizdat with the collapse of communism, Eichwede says, its significance is indisputable: Samizdat "helped civilize the revolutions at the end of the 1980s due to the fact that it has traditionally championed human rights and the rule of law as opposed to violence and provocation." Learn all about it in Prague.




Samizdat, Alternative Culture in Central and Eastern Europe: The 1960s through the 1980s at Prague's National Museum, from June 6 until Aug. 25 Open: daily 10 a.m.-6 p.m.Tickets: Adults, $2.35, students, $1.18, children up to 6, free Phone: +420 (0)2 2422 6471 Website: www.nm.cz
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