Can the Church Be Saved?
(7 of 8)
Good baby steps, all. But growing numbers of Roman Catholics, such as Northwestern University professor of religion Cristina Traina, say that's not enough to make up for the church's "extreme violation" of trust. Many victims accused of suing for the money say that what they really want is spiritual generosity: an apology from the church, acknowledging that crimes were committed and explaining how the church let known pedophiles abuse again. Anger will not begin to heal until prelates from the top down profess genuine confession and true contrition, says Traina. "There has to be a public expression on behalf of all the people involved in the cover-ups," and then the power structure that exalted secrecy must be altered to meet "industry standards" of ethical behavior.
Realistically, Rome will not address big reforms while the crisis is boiling. That is a reassuring tradition for the two American Cardinals most implicated in the scandals, Boston's Bernard Law and New York's Egan. But plenty of influential Catholics are suggesting that the U.S. church would benefit from penitential resignations at the top. Says an editorial in the upcoming issue of the national Roman Catholic weekly America: "If early on some bishops had been willing to claim full responsibility and resign, victims, parishes, the media and juries might have been less inclined to vent their anger on the church as a whole. That not one bishop (except the two who were themselves abusers) has resigned during this 15-year-long crisis is astonishing."
If the bishops stay, Roman Catholics would like their leaders to trade the church's culture of secrecy for openness and accountability. The first obligation, says Bishop Wilton Gregory, head of the Conference of Catholic Bishops, is "to make such matters known." The second is to set transparent rules that hold the church responsible for its mistakes. That clarion call comes from conservative columnists like William J. Bennett, who advises, "Candor and full disclosure are a must if the reputation of the church is to be protected." And it comes from sex-abuse experts like Richard Sipe, who says, "The church is not going to get out of this without opening fully a dialogue and going beneath the secret system of handling things." Even victims say it, over and over. Jim Griley, 39, who says he was abused by California priest Michael Pecharich 30 years ago, is on a mission to break the church of its secrecy. "This is going to bring a cleansing to the church," he says. "They need to turn these stones over. They need to get this out in the open."
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