The Vatican's New Stereotype

The one consolation that gay Catholics have long had is that the church hates only sin, not sinners. Yes, many of us are far from perfect, and like most married, heterosexual Catholics, we have been known to have sex without making a baby. But we were, as the Vatican assured us in official documents in 1975 and '86, "made in the image and likeness of God." The condition of homosexuality was, for many, "innate" and not in itself a sin. Gay people were "often generous and giving of themselves," said the Vatican, and the notion that gays could not lead celibate lives was an "unfounded and demeaning assumption." The bar on any gay sexual intimacy was still firm--but it was the same bar that prohibited heterosexual couples from using contraception, or single people from masturbating, or any other nonprocreative sexual act. It was a coherent, if difficult, doctrine--and not bigotry.

In this confined and often suffocating place, it was still possible, though never easy, to breathe the love of God as a gay Catholic. Our love of the church helped us overlook its institutional rejection of the relationships we built and the families who embraced us as equals. For many of us, the presence of gay priests also gave immense comfort. Of my three confessors in adult life, all turned out to be gay, although I had no idea in advance. I have known many gay priests, and I'm in awe of their service--to the poor and needy, to the lonely and uneducated, to prisoners and parishioners who have all found grace through their ministry and sacrifice. Often, their outsider experience helped them relate better to the marginalized or the lonely or those taken for granted.

Recall the image of Mychal Judge, the chaplain for New York City's firefighters, carried away from the World Trade Center in the arms of the brave men he ministered to. Judge, a proudly gay man, gave his life for those he served. Under new rules from Pope Benedict XVI issued last week, Father Judge would never have been ordained. Nor would thousands of other gay priests and bishops and monks and nuns who have served God's people throughout the ages.

In the past, all that mattered for a priest, as far as sexual orientation was concerned, was celibacy. If a priest kept his vows, it didn't really matter if he were refusing to have sex with a man or with a woman. All that mattered was that he kept his vows and had sex with no one.