The Passion of the Pope

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Well, not quite. But this year he has emerged as a far more compelling and complex figure than anyone had imagined. And much of that has to do with his willingness to confront what some people feel is today's equivalent of the communist scourge--the threat of Islamic violence. The topic is extraordinarily fraught. There are, after all, a billion or so nonviolent Muslims on the globe, the Roman Catholic Church's own record in the religious-mayhem department is hardly pristine, and even the most naive of observers understands that the Vicar of Christ might harbor an institutional prejudice against one of Christianity's main global competitors. But by speaking out last September in Regensburg, Germany, about the possible intrinsic connection between Islam and violence, the Pontiff suddenly became a lot more interesting. Even when Islamic extremists destroyed several churches and murdered a nun in Somalia, Benedict refused to retract the essence of his remarks. In one imperfect but powerful stroke, he departed from his predecessor's largely benign approach to Islam and discovered an issue that might attract even the most religiously jaded. In doing so, he managed (for better or worse) to reanimate the clash-of-civilizations discussion by focusing scrutiny on the core question of whether Islam, as a religion, sanctions violence. He was hailed by cultural conservatives worldwide. Says Helen Hull Hitchcock, a St. Louis, Mo., lay leader who heads the conservative Catholic organization Women for Faith and Family: "He has said what needed to be said."

But Benedict now finds himself in an unfamiliar position as he embarks on the most important mission of his papacy. Having thrust himself to the center of the global debate and earned the vilification of the Muslim street, he must weigh hard options. Does he seize his new platform, insisting that another great faith has potentially deadly flaws and daring it to discuss them, while exhorting Western audiences to be morally armed? Or does he back away from further confrontation in the hope of tamping down the rage his words have already provoked? Those who know him say he was clearly shocked and appalled by the violent reaction to the Germany speech. Yet it seems unlikely that he will completely drop the topic and the megaphone he has discovered he is holding. "The Pope has the intention to say what he thinks," says a high-ranking Vatican diplomat. "He may adjust his tone, but his direction won't change."

APPOINTMENT IN ANKARA

If the test of a new act is to see how well it plays in a tough room, Benedict has certainly booked himself into a doozy. In the racial memory of Western Europe, the Turks were the face of militant Islam, besieging Vienna in 1529 and 1683 and for centuries thereafter representing a kind of stock bogeyman. In 2002, after nearly a century of determinedly secularist rule, the country elected a moderate Islamist party. For many in the West, that makes Turkey simultaneously a symbol of hope (of moderation) and fear (of Islamism).

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