Religion: Robert's Rib

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The story of Creation as the Bible tells it, says Author Robert Graves, ain't necessarily so. In fact, the Book of Genesis has the story so mixed up that the creation of Eve from Adam's rib, for instance, is really the misreading of a picture of one man killing another with a curved knife (hence the rib) in a quarrel over a woman.

Graves's go at Genesis is more than a scholarly quirk from a quirky man of letters; it is part of a campaign. For Poet-Novelist-Essayist-Historian Graves is also a devotee of the Divine Female who appears under one name or another in the world's myths and religions. In past books, such as King Jesus (TIME, Sept. 30, 1946), he has taken up arms in her behalf against what he considers the anti-feminist conspiracy of Judaism and Christianity. His latest book, Adam's Rib (Yoseloff; $6), is an effort to rescue another archetype of the goddess—this time Eve—from her subordinate role in the order of creation.

A Lick from a Cow. The Genesis version of what happened in the Garden of Eden, says Graves, is the result of a process he calls"iconotropy"—the misreading of pictures and symbols from one culture to fit the religious bias of another. He cites the familiar myth of Europa and the bull as an example of this process: the Greeks developed the patriarchal Zeus cult at the expense of the once sovereign "Moon-goddess" by interpreting a Cretan icon of the "Goddess dominating the Minos Bull by riding on its back, as though Zeus, in bull disguise, were carrying off the maiden Europa to ravish her at his leisure."

Graves's theory is that the first four chapters of Genesis were written by a priest living in Jerusalem after the return of the Jews from exile in Babylonia. His priestly narrator was familiar with pre-exilic creation stories, and he used a set of Mycenaeo-Edomite pictorial tablets "given to, or taken by, Joshua's invading Israelites when they seized Hebron." But either deliberately or through ignorance, he read the tablets in the wrong order and with the wrong cast of characters. This resulted in various anomalies, such as the story of Eve's creation from Adam's rib—"equaled in perversity only by the post-Homeric Greek legends of Athene's birth from the head of Zeus, and Dionysus' birth from his thigh." For in all primitive myth, says the Goddess' Graves, "the female, not the male, gives life, even if she is no more than a primordial Scandinavian cow licking stones into human shape."