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Toward a Hidden God

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personal salvation in the afterlife and immortality will need considerable re-study. But Christian history allows the possibility of development in doctrine, and even an admission of ignorance in the face of the divine mystery is part of tradition. St. Thomas Aquinas declared that "we cannot know what God is, but rather what he is not."

Gabriel Vahanian suggests that there may well be no true faith without a measure of doubt, and thus contemporary Christian worry about God could be a necessary and healthy antidote to centuries in which faith was too con fident and sure. Perhaps today, the Christian can do no better than echo the prayer of the worried father who pleaded with Christ to heal his spirit-possessed son: "I believe; help my unbelief."

*Principally Thomas J. J. Altizer of Emory University, William Hamilton of Colgate Rochester Divinity School, and Paul Van Buren of Temple University. Satirizing the basic premise of their new non-theology, the Methodist student magazine motive recently ran an obituary of God in newspaper style: "ATLANTA, Ga., Nov. 9—God, creator of the universe, principal deity of the world's Jews, ultimate reality of Christians, and most eminent of all divinities, died late yesterday during major surgery undertaken to correct a massive diminishing influence. "Reaction from the world's great and from the man in the street was uniformly incredulous . . . From Independence, Mo., former President Harry S. Truman, who received the news in his Kansas City barbershop, said 'I'm always sorry to hear somebody is dead. It's a damn shame." *Almost impossible to translate, the name Yahweh means roughly "I am who I am" or "He causes to be." *Probably the most famous proofs for God's existence are the five ways of St. Thomas Aquinas, all drawn from the nature of the universe, that he sets out in his Summa Theologiae. Aquinas' first proof, for example, is that certain things in the world are seen to be in a state of motion or change. But something cannot be changed or moved except by another, and yet there cannot be an infinite series of movers. Therefore, there must be a first, or prime mover that is not moved or changed by anything else—and this is God.


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