Massacre of the Pure

"These heretics are worse than the Saracens!" exclaimed Pope Innocent III, and on March 10, 1208, he proclaimed a crusade against a sect in southern France that became one of the bloodiest blots in European history.

The heretics called Cathari (from the Greek word for pure), or Albigenses, from the town of Albi, one of their centers in Languedoc, were stamped out in 35 ruthless years of fire and sword. But as the centuries rolled on, they have had a measure of revenge against the Roman Catholic Church. The hatred generated by the crusade prepared the way for Protestantism. And in modern France, where popular apostasy from Catholicism is today wider and deeper than anything Pope Innocent could have imagined, the ancient heresy of Catharism is enjoying a remarkable revival of interest.

The long-lived tradition of anticlericalism in southern France, which recruited the Huguenots in the 16th century and fueled Communism in the 20th, is finding a new outlet in a spreading bush fire of enthusiasm for the vanished sect whose 750-year-old lost cause against the church gave anticlericalism its biggest beachhead in France. Some 30 books have been published during the last 15 years about their beliefs and practices and their slaughterous persecution—most of them highly favorable to the heretics and critical of the church. Several plays have been written about them, and literary reviews have published long articles. Hundreds of weekenders are climbing the 4,000-ft. rock atop which stands Montségur, the holy citadel of Catharism, where 300 soldiers and 200 unarmed, pacifist Cathari stood off an army of 10,000 for ten months before being burned at one huge stake for their "pure Christian" beliefs.

How to Be Perfect. Catharism was not an isolated phenomenon. It was part of an ancient heresy that flowed like an underground stream beneath the surface of Christianity and burst forth in many forms during the church's first 1,000-odd years. Gnosticism, Manichaeanism, Paulicianism, Bogomilism and the Albigenses all had basic characteristics in common: 1) rejection of the world of matter as a trap imprisoning the divine "spark," 2) the concept of the Saviour as a heavenly being merely masquerading as human to bring salvation to 3) the elect, who often have to conceal themselves from the world, and who are set apart by 4) their special knowledge and personal purity (sexual intercourse is usually forbidden as serving the ends of the evil creator-god).