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Many professional archaeologists maintain that such questions are irrelevant. Says the British School of Archaeology's Woodhead: "I'm not interested in whether there was a David or a Solomon. I'm interested in reconstructing society: what was traded in clay pots, whether the pots or the contents were traded, where the clay was from ... I don't deal with the Bible at all." And even those who do deal with the Bible insist that their emphasis is science, not Scripture. Says Broshi: "Archaeology throws light on the Bible. It has no business trying to prove it."

Yet for ordinary Jews and Christians, it's impossible to maintain scientific detachment about ancient clay pots and fallen stones and inscriptions being dug up in the Holy Land. Hundreds of millions of people grew up listening to Bible stories, and even those who haven't set foot in a church or synagogue for years still carry with them the lessons of these stirring tales of great deeds, great evil, great miracles and great belief. Many may be able to accept the proposition that some of the Bible is fictional. But they are still deeply gratified to learn that much of it appears to be based on fact. Says Harvard's Cross: "To suggest that many things in the Bible are not historical is not too serious. But to lose biblical history altogether is to lose our tradition."

--Reported by Marlin Levin and Felice Maranz/Jerusalem and Richard N. Ostling/ Philadelphia


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