The Titanic Riddle

You're on the Titanic II. It has just hit an iceberg and is sinking. And, as last time, there are not enough lifeboats. The captain shouts, "Women and children first!" But this time, another voice is heard: "Why women?"

Why, indeed? Part of the charm of the cosmically successful movie Titanic is the period costume, period extravagance, period class prejudice. An audience can enjoy these at a distance. Oddly, however, of all the period mores in the film, the old maritime tradition of "women and children first" enjoys total acceptance by modern audiences. Listen to the booing and hissing at the onscreen heavies who try to sneak on with--or ahead of--the ladies.

But is not grouping women with children a raging anachronism? Should not any self-respecting modern person, let alone feminist, object to it as patronizing and demeaning to women? Yet its usuage is as common today as it was in 1912. Consider these examples taken almost at random from recent newspapers:

Dateline Mexico: "Members of a paramilitary group gunned down the Indians, most of them women and children... "

Dateline Burundi: "As many as 200 civilians, most of them women and children, were killed... "

Dateline Croatia: "Kupreskic was named in an open indictment... for the massacre in Ahmici in which 103 Muslims, including 33 women and children, were killed... "

At a time when women fly combat aircraft, how can one not wince when adult women are routinely classed with children? In Ahmici, it seems, 70 adult men were killed. Adult women? Not clear. When things get serious, when blood starts to flow or ships start to sink, you'll find them with the children.

Now, children are entitled to special consideration for two reasons: helplessness and innocence. They have not yet acquired either the faculty of reason or the wisdom of experience. Consequently, they are defenseless (incapable of fending for themselves) and blameless (incapable of real sin).

That is why we grant them special protection. In an emergency, it is our duty to save them first because they, helpless, have put their lives in our hands. And in wartime, they are supposed to enjoy special immunity because they, blameless, can have threatened or offended no one.

"Women and children" attributes to women the same pitiable dependence and moral simplicity we find in five-year-olds. Such an attitude made sense perhaps in an era of male suffrage and "Help Wanted: Female" classifieds. Given the disabilities attached to womanhood in 1912, it was only fair and right that a new standard of gender equality not suddenly be proclaimed just as lifeboat seats were being handed out. That deference--a somewhat more urgent variant of giving up your seat on the bus to a woman--complemented and perhaps compensated for the legal and social constraints placed on women at the time.

But in this day of the most extensive societal restructuring to grant women equality in education, in employment, in government, in athletics, in citizenship writ large, what entitles women to the privileges--and reduces them to the status--of children?