The Story of the Year

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The story of the year? Oh, that was Monica, of course. Even after the week of a thousand ka-booms--the bombing of Iraq, the "bombshell" announcements of Congressman Livingston's "strayings" and resignation from the House, the impeachment vote itself--what else but Monica? But then you think, Was it that Monica? Or could the year's most significant story have been that of Monica MacBride, the geneticist, or of Joe Monica, the marine biologist, or of Monica Monica who plays the harmonica? It could be anyone, of any moniker, who works in obscurity and creates something whose importance is not visible at sea level. The story of the year, 1859: Would that be John Brown's raid on Harpers Ferry and the onset of the American Civil War, or Darwin's Origin of Species?

Journalists are the last to know. We're like terriers on speed; our heads spin at the slightest rattle. But history is a mule in the thicket; it moves when it moves. If you ask me, the story of the year could just as easily have been the moment when Iran lifted its fatwah bounty off the head of Salman Rushdie, or when Iranian President Mohammad Khatami gave an interview to CNN--baby-step signs of a revised national policy regarding the Great Satan, us...

Or when the Vatican released a 14-page report declaring a genuine (if limited) repentance for the church's role in the Holocaust. Or when Cuba altered its attitude (somewhat) toward Christianity, and Castro invited the Pope for a visit. Or when Northern Ireland made a formal decision not to keep killing itself (for a while). The sound of one mind changing can make one hell of a yarn.

Several minds changing produced the stories of welfare-to-work programs and a beginning of a redefinition of the welfare state. Baby boomers turned toward religion. Increasingly the country turned away from gay bashing and other low-life thinking, as was indicated by the national revulsion at the beating to death of Matthew Shepard in Laramie, Wyo. No one was more repelled by the truck-dragging murder of James Byrd Jr., a black man in Jasper, Texas, than Texans themselves.

The mind itself makes a hidden story. Harvard's E.O. Wilson came out with a book, Consilience, about the mind's inability to see the world as an integrated whole. The mind, says Wilson, tends toward false compartmentalization--which brings one back to the Monica story and the stunning compartmentalization of Clinton's mind. Picture him presiding with tears and nobility at the ceremony honoring those killed in the Africa embassy bombings. Picture the same man a couple of days later telling Hillary about Monica. That one mind can live in two such different worlds may be the story of the year.

People know a good story when they hear one. We are a narrative species: our brains function as storytelling organs in our frontal lobes, which, say neuroscientists, distinguish us from other animals. Evolution is a story, a beauty. We're stories as individuals; our DNA writes the plot, sometimes the theme. It is thought that children acquire language to tell the story that is already in them. Only a few weeks ago, the pure-science linguist Noam Chomsky, in another change of mind, said he now thinks a divine power gave us language in a single, inspired stroke.