Creative
Wave
An ocean of tradition is surfed
in thrilling new ways as New Caledonia hosts the eighth Festival
of Pacific Arts
By
MICHAEL FITZGERALD Noumea
Pacific
time. It's a phrase often used to describe the languorous,
sometimes frustrating experience of dealing with timetables
in the island region. "If things are meant to happen, they
will happen," says Australian choreographer Raymond Blanco.
"It may not be now, but it will happen." For the Festival
of Pacific Arts in New Caledonia last week, Pacific Time kicked
in.
A crippling mix of rain, wind and French bureaucracy had
forced the cancellation of Blanco's planned Oct. 23 opening
ceremony. But three days later, on a starry night at the Numa-Daly
Stadium in the French territory's capital of Noumea, a conch
shell was sounded, calling on stage 500 flouro-lit schoolchildren
and 24 island delegations festooned in every conceivable variation
of feather, tapa cloth and shell, with the raffia-bedecked
Tuvalu crew as colorful as Christmas crackers. There they
mingled with figureheads such as the Maori Queen, Dame Te
Atairangikaahu, and New Caledonia's president Jean Leques,
before a volcano of tin drums (a reference to the shantytowns,
or bidonvilles, that surround the city) erupted with fireworks.
Exploded, too, was the postcard image of the South Pacific.
"We blow that up," said Blanco before the ceremony, "and the
next thing is the festival."
Reimagining the Pacific was obviously meant to be. Founded
by Fijian Prime Minister Ratu Kamisese Mara in 1972, the quadrennial
Festival of Pacific Arts "has been a beacon," said guest Michael
Mel, head of humanities at Papua New Guinea's Goroka University,
"shedding light into the Pacific." Unlike most Western festivals,
which are shaped by the need to sell tickets, with the Festival
of Pacific Arts, ceremony-not commerce-is everything. This
began early on the morning of Oct. 24 at Noumea's Anse Vata
Bay with the arrival of a dozen canoes, including three outrigger
pirogues from the nearby Isle of Pines. After an eight-day
journey from New Zealand, the double-hulled Polynesian voyager
Te Au o Tonga delivered a sacred stone to the local tribal
chiefs on shore. Then, in about the time it took 10,000 athletes
to fill Sydney's Olympic Stadium, some 2,000 Pacific artists
ambled across the road into the festival village, where an
elaborate exchange of gifts lasted well into the night. Ceremony
"is one common aspect of the Pacific," says Emmanuel Kasarhérou,
director of Noumea's Tjibaou Cultural Center, which promotes
the territory's indigenous Kanak culture. "It's always done
with the heart, not a kind of gimmick."
And with ceremony comes discovery. Until Nov. 3, artists
representing South Pacific nations from Australia to Easter
Island have the unique chance "to sit down together, to talk
and to exchange our experiences," says New Caledonia's culture
minister Déwé Gorodé, a Kanak writer. With concerts and exhibitions
overflowing from city to countryside, the trick is to "just
be here and let go," says Blanco. While Torres Strait Island
weaver Margaret Andrews, one of Australia's 90-strong delegation,
fashions her coconut-leaf taro baskets in the festival village,
she also catches the making of tapa fans in Fiji's neighboring
faré: "I hope to be able to learn some of their techniques
as well as share some of what I know." A veteran of the last
two festivals, in the Cook Islands and Samoa, Maori moko tattoo
artist Derek Lardelli meanwhile checks out the rival tapu
talent of the Tahitians. Noumea's festival "has an impromptu
feeling," says Lardelli, "that really works for the artists."
It has also allowed for some more personal rediscoveries.
The offspring of missionaries displaced by the French in the
19th century, Torres Strait Islander delegates Frank Cook
and Betty Tapim are traveling to the New Caledonian island
of Lifou to meet their ancestral kin for the first time. "To
put our minds at ease, we will try and trace back and form
a family tree," Cook told last Tuesday afternoon's gift-giving
ceremony, "so we can understand where our bloodline is."
The interconnection of the Pacific's Melanesian, Micronesian
and Polynesian cultures is instantly apparent onstage. "They
sing in their own language," says Guillaume Soulard, head
of performing arts at the Tjibaou center, "but the way of
singing was brought by the missionaries." And while performance
styles differ from Vanuatu's joyful jog to Samoa's more showy
axe and fire dances, "the rhythm, the sound, the chanting,
the repetition-it's all environment-influenced," says Blanco,
with the Pacific as both undercurrent and muse.
At the festival in Noumea, performance also acts as a bridge
to the visual arts. "There is always this kind of voyage between,"
says Kasarhérou of the Tjibaou center, host of the contemporary
art biennale "Nouméa-Pacifique 2000," which has opened as
part of the festival and runs until next February. At the
unveiling last week, artists from Western Australia's Fitzroy
Crossing inaugurated their ground painting with a ceremonial
dance, while Papua New Guinea's Igsie Jimike performed in
one of his feathered dance machines.
Here the Pacific ebbs and flows with breathtaking variety.
"The ability to have and acknowledge difference is significantly
Pacific," said biennale selection panelist Michael Mel. Confronting
Jimike's exotic hybrids is Samoan painter Nanette Lela'ulu's
Virgin with a Child, 2000, in which a moustached man of mixed
race cradles an alabaster-white child before a ruined church
and palm-fringed road-a kind of Pacific Gothic, contemporary
reality staring down a colonial past. With this shared history,
no wonder so many Pacific artists are grappling with issues
of identity. "The South Pacific is the crystal bowl of the
future," says Maori painter Emily Karaka, whose Polynesian
Potae, 2000, mixes exuberance with angst. "As artists, we're
all these fish swimming around. How do we spawn, how do we
develop, what do we do?"
Other artists are as content to catch the breeze as the field
of taro glimpsed through the gallery windows. In young Maori
Lisa Reihana's SHOAL, 2000, a fur-and-feather-festooned mobile
of horns drifts before the viewer-tradition winking with a
modern edge. Such works generate "a kind of dialogue," says
Kasarhérou, "between the remains of the past and new forms,
new ideas, new energy." This repositioning of South Pacific
art is not confined to New Caledonia. In Paris in April, historic
treasures of Oceania entered the Louvre as part of its new
display of Arts Premiers. And in the Jean Nouveldesigned
Quai Branly Museum, set to open near the Eiffel Tower in 2004,
Pacific art will share space with that of Africa, Asia and
the Americas. "It might be a rediscovery for European eyes,"
says Philippe Peltier of the Musée des Arts d'Afrique et d'Océanie,
one of a handful of European curators at last week's festival
symposium at Noumea's South Pacific Commission.
But perhaps the biggest rediscovery in New Caledonia is that
of artistic openness and old-fashioned friendliness. "Please
reach out, I'm asking you to," New Zealand's Ngahiraka Mason
told her fellow delegates at one symposium session. But in
the festival village down the road, dreadlocked Aboriginal
curator Djon Mundine didn't need to ask. As he struggled to
climb a tree to watch a performance at the overcrowded central
stage, "the people who pulled me up were so friendly," he
said. "What a beautiful festival, what a beautiful place."
A creative village in Pacific Time. Who could ask for more?
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November 6, 2000
| NO. 44
SOCIETY
AND SCIENCE
COVER
: Is Divorce Bad for Kids?
A controversial book argues that the damage caused when parents split
is graver than suspected. Should unhappy adults stay together for their
kids' sake?
Viewpoint:
Katha Pollitt on divorce's bum rap
SOUTH
PACIFIC
AUSTRALIA:
Trials of the Regiment
The armed forces have fine policies on violence and sexual equity, but
have they the will to implement those rules?
T
H E A R T S
FESTIVALS:
The Pacific is rediscovered in New Caledonia
CINEMA:
Omar Epps hopes Love & Basketball is a slam dunk
BOOKS: Steve
Martin gets serious in his novella Shopgirl
Margaret Atwood's
sinuous tapestry of family secrets
A Ugandan novelist's
haunting look at his homeland
TRAVELER'S
ADVISORY
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