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TIME Cover Story
The incredible saga of how a charismatic former music teacher and 38 androgynous followers killed themselves in order to hook up with a UFO.
"Planet earth about to be recycled. Your only chance to survive--leave with us."
--Do, leader of Heaven's Gate
By Elizabeth Gleick
If a group of people are going to choose to die together, it is best to have a master plan: proper burial outfits, packed
suitcases, lists, farewell videotapes, even recipes for death. The ghastly jumble of bodies piled upon bodies discovered in
Jonestown, Guyana, in 1978 may have provided a stark lesson in how not to do it. That mass suicide was a disorderly, ungracious
way to meet your maker, a study not in serenity but in chaos.
So last week, in that spacious Rancho Santa Fe mansion, with the
bougainvillaea in full bloom outside, 39 bodies were laid out on
their backs on bunk beds and mattresses, looking like so many
laboratory specimens pinned neatly to a board. Each was dressed
in black pants, flowing black shirt, spanking-new black Nikes.
Their faces were hidden by purple cloths, shrouds the purple of
Christian penance. Those who wore glasses had them neatly folded
next to their body, and all, helpfully, had identification
papers for the authorities to find. The house, more than one
awed witness noted, was immaculate, tidier even than before the
victims had moved in. It was as if, in preparing for their
death, the members of what the world now knows as the Heaven's
Gate cult were heeding the words of the prophet Isaiah: "Set
thine house in order; for thou shalt die, and not live."
But though the victims may have believed their bodies were
merely irrelevant "containers," to be left behind when they were
whisked away by extraterrestrials, to the sheriff's deputies who
first encountered them, the corpses were most certainly the real
thing. The 21 women and 18 men, ranging in age from 26 to 72,
were in varying stages of decomposition; the smell permeating
the house was so putrid that two sickened officers went to the
hospital to be sure they had not inhaled poisonous fumes. As the
San Diego medical examiner reported, the cultists died in three
groups: a first round of 15, then the next 15, then seven, all
apparently by ingesting phenobarbital mixed with a bit of
applesauce or pudding, kicked by a shot of vodka, then helped
along by the asphyxiating effect of a plastic bag over the head.
The final two men--the ultimate angels of death--had only bags,
no shrouds. Alone in the master bedroom, his order in the march
of death still unknown, was the master himself: 65-year-old
Marshall Herff Applewhite.
It was a remarkably well-choreographed departure, made more
astonishing by the rich trail of video and Internet information
the victims left behind. But the largest mass suicide in U.S.
history has blasted the doors wide open onto a considerably less
tidy world--a dense and jumbled universe of UFOs and
extraterrestrials careening smack into unusual astronomical
happenings, apocalyptic Christian heresies and end-is-nigh
paranoia. Do and Ti, or Bo and Peep, or the Two, as Applewhite
and his former partner Bonnie Lu Trusdale Nettles were known,
plucked bits of this and pieces of that doctrine like birds
building a nest, intertwining New Age symbols and ancient belief
systems. And for scores of spiritual seekers, it worked. Some of
Do and Ti's followers had been with them as long as 20 years;
they were rich and poor, black, white and Latino--people who
shared little more than a willingness, or a need, to suspend
disbelief, and in the end to participate in a common death.
Students of the millennium and historians of the bizarre have
long been predicting such a catastrophic event in the twilight
years of the 20th century, duly noting the rise in the number of
obscure cults and the increasingly fevered pitch of their
rantings. And it is not just that time of the century; it is
that time of year too, with Holy Week, the vernal equinox and a
partial lunar eclipse converging, all heated up by the
extraordinary Hale-Bopp comet lighting the night skies. For
those who go in for cosmological conjunctions, it was a perfect
week for an apocalypse. For those who seek more human motives,
there was the intriguing report on ABC's Nightline that
Applewhite had intimated to a friend that he was dying of cancer.
In one of those odd confluences that keep cults and conspiracy
theorists percolating, the day after the bodies were found
Charles Manson was up for and denied parole for the ninth time
at Corcoran State Prison. "These monks that just took their
heads in San Diego," Manson noted at his hearing, "they're way
behind the times." But cult experts disagree. What happened in
San Diego, they say, was unprecedented. James Tabor, who teaches
religion at the University of North Carolina at Charlotte and
was involved in the last desperate attempts to communicate with
David Koresh by radio broadcast, says, "This group is completely
different. These people rather calmly followed suicide as their
exit, in a very positive way, to a higher level of existence.
They define death not as the enemy of life but as life itself."
United Methodist minister J. Gordon Melton, editor of the
authoritative Encyclopedia of American Religions, agrees. "In
this case they had a positive motive, a great place to go to,"
he says. "So why hang around here?"
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