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But Scenario B has a lot going against it too. The 1998 impeachment fiasco showed just how hard it will be to restigmatize extramarital sex. Sure, we think adultery is a bad thing, just not bad enough to disqualify anyone from ruling the world. Meanwhile, there have been few takers for covenant marriages, showing that most people like to keep their options open. Tulane University sociologist Laura Sanchez speculates that the ultimate effect of covenant marriages may be to open up the subversive possibility of diversifying the institution of marriage--with different types for different folks, including, perhaps someday, even gay folks.

Which brings us to the third big scenario. This is the diversity option, arising from the realization that the one-size-fits-all model of marriage may have been one of the biggest sources of tension between the sexes all along--based as it is on the wildly unrealistic expectation that a single spouse can meet one's needs for a lover, friend, co-parent, financial partner, reliably, 24-7. Instead there will be renewable marriages, which get re-evaluated every five to seven years, after which they can be revised, recelebrated or dissolved with no, or at least fewer, hard feelings. There will be unions between people who don't live together full-time but do want to share a home base. And of course there will always be plenty of people who live together but don't want to make a big deal out of it. Already, thanks to the gay-rights movement, more than 600 corporations and other employers offer domestic-partner benefits, a 60-fold increase since 1990.

And the children? The real paradigm shift will come when we stop trying to base our entire society on the wavering sexual connection between individuals. Romantic love ebbs and surges unaccountably; it's the bond between parents and children that has to remain rocklike year after year. Putting children first would mean that adults would make a contract--not to live together or sleep together but to take joint responsibility for a child or an elderly adult. Some of these arrangements will look very much like today's marriages, with a heterosexual couple undertaking the care of their biological children. Others will look like nothing we've seen before, at least not in suburban America, especially since there's no natural limit on the number of contracting caretakers. A group of people--male, female, gay, straight--will unite in their responsibility for the children they bear or acquire through the local Artificial Reproduction Center. Heather may routinely have two mommies, or at least a whole bunch of resident aunts--which is, of course, more or less how things have been for eons in such distinctly unbohemian settings as the tribal village.

So how will things play out this century and beyond? Just so you will be prepared, here's my timeline:

Between 2000 and 2339: geographical diversity prevails. The Southeast and a large swath of the Rockies will go for Scenario B (early marriage, no divorce). Oregon, California and New York will offer renewable marriages, and a few states will go monosexual, as in Scenario A. But because of the 1996 Defense of Marriage Act, each state is entitled to recognize only the kinds of "marriages" it approves of, so you will need a "marriage visa" to travel across the country, at least if you intend to share a motel room.

Between 2340 and 2387: NATO will be forced to intervene in the Custody Wars that break out between the Polygamous Republic of Utah and the Free Love Zone of the Central Southwest. A huge refugee crisis will develop when singles are ethnically cleansed from the Christian Nation of Idaho. Florida will be partitioned into divorce-free and marriage-free zones.

In 2786: the new President's Inauguration will be attended by all five members of the mixed-sex, multiracial commune that raised her. She will establish sizable tax reductions for couples or groups of any size that create stable households for their children and other dependents. Peace will break out.

And in 2999: a scholar of ancient history will discover these words penned by a gay writer named Fenton Johnson back in 1996: "The mystery of love and life and death is really grander and more glorious than human beings can grasp, much less legislate." He will put this sentence onto a bumper sticker. The message will spread. We will realize that the sexes can't live without each other, but neither can they be joined at the hip. We will grow up.

Barbara Ehrenreich is author of the forthcoming book Nickle-and-Dimed: Surviving in Low-Wage America

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