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You could, after all, get a pair of high-power binoculars and
start spying on your neighbor tomorrow morning. But you won't.
Not because you can't, not because it's illegal, not because
you're not interested; to be human is to be a busybody. You won't
do it because it is beneath you. Because you know it is wrong,
and you would be ashamed of yourself if you did it.
Laws are bad weapons in the fight to protect privacy. Once we
invoke the law, the bad deed has ordinarily been done, and
society has lost. Attempting to restrain technological progress
is another bad strategy--it's a fool's game and won't work. The
best method for protecting privacy in 2025 is the same method we
have always used: teaching our children to tell right from wrong,
making it plain that we count on them to do what is right.
Outrageously naive advice for a high-tech future? Think again. It
has been field-tested, and it works. All over the country, people
leave valuable private papers in unlocked mailboxes along the
street. Astonishing! Suburban mail is a vastly easier mark than
anything in cyberspace will ever be. But our mailboxes are
largely safe because we are largely honest. Some technology
pundits have been startled by people's willingness to confide
their credit-card numbers to websites. But for years we have been
reciting those numbers over the phone. And we have all sorts of
other long-standing habits (paying our taxes, for example) that
reflect our confidence in the honor of our fellow citizens.
As we venture further into the deep waters of technology,
temptations increase. When it comes to temptation resistance, we
are admittedly not at the top of our game in early 2000. This is
an age of moral confusion. We love to talk about law; we hate
morality talk. But we will snap out of this dive, as we have
snapped out of others before. Among our characteristic American
obsessions, two have been prominent since 1776--our technological
inventiveness and our stubborn desire to know and do what is
right.
And by 2025, the issue will be framed differently. We are
obsessed with privacy because we have temporarily mislaid a more
important word: dignity. We talk about our "right to privacy,"
but we don't really mean it. This broken-down, ramshackle idea
falls apart the moment you blow on it. Privacy to commit murder?
To beat a wife or child? To abuse an animal? To counterfeit
money? To be insane, refuse treatment and suffer never-endingly?
Privacy is no absolute right; it is a nice little luxury when we
can get it. Dignity is a necessity to fight for. And come 2025,
life will be better: not because of the technology revolution but
because of a moral rebirth that is equally inevitable and far
more important.
David Gelernter is chief scientist at Mirror Worlds Technologies,
art critic of the Weekly Standard and a professor at Yale.
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