HOME


NATION

IMPEACHMENT
Nightmare's End

WORKSHEET:
Voices in the
Impeachment Debate


CONGRESS
Capitol Hill Meltdown

LITTLETON
What Can the Schools Do?

CAMPAIGN 2000
The Money Chasm

Y2K
The History and the Hype

WORLD

KOSOVO
Terrain of Terror

Why He Blinked

INDEPENDENCE MOVEMENTS

Freedom Fighters

WORKSHEET:
Who Gets To Be a State?


RUSSIA
Survival of the Fittest

ASIAN ECONOMY
Has Asia Recovered?

CHINA
China's Arms Race

MIDDLE EAST
Jordan: Dawn of a New Era

Israel: Love at First Wonk

AFRICA
The Heart of Darkness

LATIN AMERICA
Up From the Flood

WORKSHEET: Current Events in Review

Answers

     
I   N   D   E   P   E   N   D   E   N   C   E       M   O   V   E   M   E   N   T   S



By JOHANNA MC GEARY

AN INDEPENDENT KOSOVO? WELL, WHY NOT? For that matter, why not independent Kurdistan? Or Chechnya or East Timor or Quebec? Once you start tinkering with global cartography, everyone wants his say. The unintended consequences of malleable borders scare away all but the most arrogant of statesmen. Yet Secretary of State Madeleine Albright sounded ready to try it last week: "Great nations who understand the importance of sovereignty at various times cede various portions of it in order to achieve some better good for their country."

History is no guide. Nations are not some natural, organic phenomenon but complex accumulations of strength, alliances and enmities. And the passion for nationhood has swung between eras of consolidation and fragmentation: the single-state world of the Roman Empire; the 500-odd nations of the 1500s Renaissance. In the post-cold war age, people impatient with the map they've inherited appear to be caught in between. A globalized economy is melting down the relevance of nationhood at the same time that the dispossessed's unrealized yearnings to be a state are gaining legitimacy.

It is an axiom of statehood that war is what dictates borders; winners get the right to draw new lines. After World War I, as the Great Powers meted out geographical punishments and rewards, Woodrow Wilson advocated two principles that have governed statemaking ever since: the right to self-determination and the right to inviolable national borders. Unfortunately, these principles are often in conflict.

For most of the century, the notion that borders were sacred prevailed. African and Asian decolonization in the 1960s recognized states along borders set by colonial rulers. It wasn't quite as thoughtless as critics of these "arbitrary" lines that split ethnic groups and ancient kingdoms now charge. At least some diplomats believed that multiethnic states--like the U.S.--should be encouraged. Between 1945 and 1990, secession and separatism were not just discouraged but were also forcibly opposed. The sole success: Bangladesh in 1971.

The end of communism thrust the principle of self-determination back into prominence, and new states proliferated. In the thrill of cold war victory, the West let captive nations in Eastern Europe grab back their independence and happily pushed statehood for the 14 republics inside the Soviet Union that wanted out. In consequence, independence and separatist movements weaving together ethnic, linguistic, cultural, religious and economic self-interests have blossomed worldwide. As Robert Lansing, Wilson's Secretary of State, warned, self-determination "is bound to be the basis for impossible demands and create trouble in many lands. What a calamity that the phrase was ever uttered." Where does the noble concept of self-determination stop? In expedience. Purists may yearn for a single principle to apply across the board. But, says Brent Scowcroft, George Bush's National Security Adviser, "consistency here doesn't work." Pragmatism is what rules the world of power politics, in which a range of less high-minded considerations determines who wins and who loses in the statehood lottery.

Continue >



TIME EDUCATION PROGRAM -- Teaching With Time