To begin with, King was a preacher who spoke in biblical cadences ideally suited to leading a stride toward freedom that found its inspiration in the Old Testament story of the Israelites and the New Testament gospel of Jesus Christ. Being a minister not only put King in touch with the spirit of the black masses but also gave him a base within the black church, then and now the strongest and most independent of black institutions.

Moreover, King was a man of extraordinary physical courage whose belief in nonviolence never swerved. From the time he assumed leadership of the Montgomery, Ala., bus boycott in 1955 to his murder 13 years later, he faced hundreds of death threats. His home in Montgomery was bombed, with his wife and young children inside. He was hounded by J. Edgar Hoover's FBI, which bugged his telephone and hotel rooms, circulated salacious gossip about him and even tried to force him into committing suicide after he won the Nobel Peace Prize in 1964. As King told the story, the defining moment of his life came during the early days of the bus boycott. A threatening telephone call at midnight alarmed him: "Nigger, we are tired of you and your mess now. And if you aren't out of this town in three days, we're going to blow your brains out and blow up your house." Shaken, King went to the kitchen to pray. "I could hear an inner voice saying to me, 'Martin Luther, stand up for righteousness. Stand up for justice. Stand up for truth. And lo I will be with you, even until the end of the world.'"

In recent years, however, King's most quoted line—"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character"—has been put to uses he would never have endorsed. It has become the slogan for opponents of affirmative action like California's Ward Connerly, who insist, incredibly, that had King lived he would have been marching alongside them. Connerly even chose King's birthday last year to announce the creation of his nationwide crusade against "racial preferences."

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March 19, 1965	Jan. 3, 1964	Feb. 18, 1957
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