Rejecting his former party allies, and anyone who could be accused of espousing the values of an older and more gracious Chinese civilization, Mao drew his sustenance from the chanting crowds of Red Guards. The irony here was that from his youthful readings, Mao knew the story of how Shang Yang late in life tried to woo a moral administrator to his service. But the official turned down Shang Yang's blandishments, with the words that "1,000 persons going 'Yes, yes!' are not worth one man with a bold 'No!'"

Mao died in 1976, and with the years those adulatory cries of "Yes, yes!" have gradually faded. Leaders Mao trained, like Deng Xiaoping, were able to reverse Mao's policies even as they claimed to revere them. They gave back to the Chinese people the opportunities to express their entrepreneurial skills, leading to astonishing rates of growth and a complete transformation of the face of Chinese cities.

Are these changes, these moves toward a new flexibility, somehow Mao's legacy? Despite the agony he caused, Mao was both a visionary and a realist. He learned as a youth not only how Shang Yang brought harsh laws to the Chinese people, even when they saw no need for them, but also how Shang Yang's rigors helped lay the foundation in 221 B.C. of the fearsome centralizing state of Qin. Mao knew too that the Qin rulers had been both hated and feared and that their dynasty was soon toppled, despite its monopoly of force and efficient use of terror. But in his final years, Mao seems to have welcomed the association of his own name with these distant Qin precursors. The Qin, after all, had established a united state from a universe in chaos. They represented, like Mao, not the best that China had to offer, but something ruthless yet canny, with the power briefly to impose a single will on the scattered emotions of the errant multitude. It is on that grimly structured foundation that Mao's successors have been able to build, even as they struggle, with obvious nervousness, to contain the social pressures that their own more open policies are generating. Surely Mao's simple words reverberate in their ears: As long as you are not afraid, you won't sink.

Jonathan Spence teaches at Yale and is the author of several acclaimed books on China

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Feb. 7, 1949	Jan. 13, 1967	March 21, 1977
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