Monday, Jan. 3, 2000
How can you not pick Hitler, demand the players around the table who take seriously the rules of TIME's parlor game: Who had the greatest impact on this century, for better or worse? It is too easy just to say that he lost, when in doing so he still changed everything. It was he who opened the veins of the Bloody Century, an epoch that has seen mayhem on a scale unimagined for centuries before. "As a result of Hitler," argued Elie Wiesel in TIME last year, "man is defined by what makes him inhuman." And while the Reich lasted 12 years rather than 1,000, its spores still survive and multiply. "The essence of Hitlerism — racism, ethnic hatred, extreme nationalism, state-organized murder — is still alive, still causing millions of deaths," wrote U.N. Ambassador Richard Holbrooke when he reluctantly nominated Hitler as the century's dominant character. "Freedom is the century's most powerful idea, but the struggle is far from over."

You could ask this of any year, any century: Which has the greater impact, good or evil, the heroes or the villains, Roosevelt and Churchill or Hitler and Stalin? To what extent do they depend on each other, when threats produce resolve, when terror engenders courage, when an ultimate challenge to principle has the effect of making principles stronger, forging them by fire? Thoughtful people who argue for Hitler as the Person of the Century do not want to honor him; they want to autopsy him, understand what made him strong and what finally killed him, and search, perhaps, for a vaccine for the virus that reappears still in ethnic enclaves, on websites, in the wilderness camps of skinhead anarchists and in the halls of Columbine High School, where two boys celebrated Hitler's birthday with a memorial massacre of children.

If impact were measured only in number of lives lost, one argument goes, Hitler would fall behind his fellow despots, Stalin and Mao. There are those who insist that Hitler is not the century's dominant figure because he was simply the latest in a long line of murderous figures, stretching back to before Genghis Khan. The only difference was technology: Hitler went about his cynical carnage with all the efficiency that modern industry had perfected.

And then there is the problem of impact. Which matters more, a life lost or a life changed forever? How many divisions does the Pope have, Stalin asked. Yet an idea that changes lives can have more power than an army that takes them--which leaves Gutenberg presiding over the 15th century, Jefferson over the 18th. Making body counts the ultimate measure of influence precludes the possibility of heroic sacrifice, a single death that inspires countless others to live their lives differently, a young man in front of a column of tanks near Tiananmen Square. "Five hundred years from now, it won't be Hitler we remember," says theologian Martin Marty. "Hitler may have set the century's agenda; he was a sort of vortex of negative energy that sucked everything else in. But I think God takes fallible human beings like Roosevelt or Churchill and carves them for his purposes. In five centuries, we'll look back and say the story of the century was not Hitler or Stalin; it was the survival of the human spirit in the face of genocide."

If all Hitler had done was kill people in vast numbers more efficiently than anyone else ever did, the debate over his lasting importance might end there. But Hitler's impact went beyond his willingness to kill without mercy. He did something civilization had not seen before. Genghis Khan operated in the context of the nomadic steppe, where pillaging villages was the norm. Hitler came out of the most civilized society on Earth, the land of Beethoven and Goethe and Schiller. He set out to kill people not for what they did but for who they were. Even Mao and Stalin were killing their "class enemies." Hitler killed a million Jewish babies just for existing.

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